
Dhīti is a blog for long form essays, expressions of civilizational voice, cinema and literature review, and more.


Art and Meaning Making
There is a reason that as a culture we were more interested in ‘what happens’ than ‘what happened’. ‘What happened’ becomes dated. ‘What happened’ is limited. While ‘what happens’ is timeless and limitless. The great seers of this great land observed the world from a śuddha citta and created analogies capable of reflecting the timeless and divine principles and messages which are still relevant to us. And they did this through poetry, literature and art.

History is Ontic but Itihāsa is Ontologic – a Fractal Maṇḍala Essay
In this essay we engage in emic freethinking, and look at some names from Indian itihāsa in a new light. How many such stories might we find in the Purāṇas, Epics and other texts? And if we did, would we not understand our past better?

Colonial Alienation and the Making of Docile Bodies
Why do Indians display cultural and historical amnesia regarding their own past? What historical processes have led to the situation where we must constantly feel stunted by a deeply implanted sense of degradation and inferiority?

Towards Understanding the Aghorī Paramparā – Part 1
The first article in this three part series takes a comprehensive and detailed look at the Aghorī-s, drawing from personal experience and insider’s knowledge of this rare and much misunderstood tradition.


Decolonization - A Personal Footprint and Some Ramp Ways
In the noise that words with wide circulation receive, their representation is often distorted. 'Decolonization' is one such word. Here we share a personal footprint as the writer looks back at his earliest memories, and outlines some essential ramp ways we all can use.

Fractal Maṇḍala 2- the Macrohistoric Case for India's Civilizational Primacy
A continuation and conclusion of part 1, where we established the notion of civilizational trajectory, marked two fundamental problems in it, and appraised the Indian experience on the same to make the case for our civilizational primacy.

Conversion to Hindu Dharma - Past Precedents, Present Challenges and Future Possibilities
Can one (particularly a non-Indian foreigner) convert to Hindu Dharma? How does caste feature in this (if at all)? What are the basic duties of a Hindu convert, who may not have any particular sampradāya affiliation?